In 1992, two beings seemed to Gary Renard, told him they certainly were ascended masters, and, over an amount of years, gave him their interpretation of A Course in Miracles, later to be published in his book The Disappearance of the Universe. The Course is really a profound work, almost 1,300 pages, poetically expressed and difficult to comprehend, which was spiritually dictated by Jesus to a psychiatrist, Helen Schucman. It enables a person who studies and practices its teachings and mental exercises to gradually eliminate the ego.
In spiritual teachings, the ego is one’s false sense of identity, of who and what one really is. It is much like an accumulation of related thoughts that arises from and includes the basic, underlying believed that we are separate from God. It keeps one oblivious of the truth that they’re standing in the clear presence of God. It causes us to think we are limited, mortal beings, in place of unlimited, eternal Spirit, one with God.
From the ego arise guilt, fear, attachment to the human body, selfishness and suffering. God and our true identity, the immortal Self, are blocked from our awareness. The objective of the Course is always to dissolve the ego and its false ideas so that individuals can directly experience God, God’s extension as Spirit (also spoken of because the collective Son, the Self, or Christ), and Heaven a course in miracles lessons online. The Course contains many powerful declarations about the character of God, Spirit, and their creations, and the facts that the seemingly separate Sons of God are divine, created in the image and likeness of God. These declarations help dissolve the ego and its illusions and lead us toward direct knowledge of our reality as Spirit.
In the Course, Jesus speaks of God as being transcendental, beyond form and duality, in other words, beyond the planet, or universe, even as we perceive it. In order to dispel our illusions and heal our minds, God created the Holy Spirit to work with us on the planet, guiding and inspiring us through the “inner voice” and through divine messengers. The Holy Spirit leads us out of darkness into the light and love of the Christ. When all our illusions are gone, we are filed with love and light, and realize our eternal oneness with God.
The Course teaches that the planet is not real. This is sensible if we consider “reality” in terms of the glorious, transcendental reality of God because the Absolute, beyond form and duality. This kind of the reality is completely different from the truth we ascribe to the planet because it is familiar with the physical senses, brain, and ordinary thought processes. Truly enlightened beings, who through oneness with the Christ Mind can go through the blissful, eternal reality of God, Spirit, and Heaven, teach that the planet, as seen with your body’s eyes and the thoughts of the ego, can be an illusion, although many of them talk about it as having existence. By this they mean that the illusion of it exists.
Arten and Pursah – the two beings who interpreted the Course for The Disappearance of the Universe – say that, prior to the illusion of the planet arose, there was only God and the Christ Mind (a glorious extension of God, wholly identified with God, Its Creator). Then, a tiny part of the Christ Mind wondered what it might be prefer to be by itself, in other words, independent of the rest of Spirit. From the creative power of the thought arose the ego and the particular experience of being separate from God. They’re going on to express that this tiny part of the Christ Mind came to accept the ego within itself and the ego’s thoughts as its own. Next, feeling guilt for having separated itself from God, it made the universe and bodies as a “hiding place” to escape imagined punishment for what it had done, and, dividing itself into many individual minds, it entered these bodies. Since they certainly were beneath the influence of the ego’s physically oriented, false concepts, these minds had lost their awareness of being one with their Creator and, thus, identified themselves with the physical body and its limitations. In accordance with Arten and Pursah, this is the way humanity arrived to being. The whole scenario (Disappearance, Chapter 4) took invest thought only – not in fact, as the reality is understood in the context of the Course – hence it can be an illusion.
Arten and Pursah’s teachings about why and how the universe and human bodies were made are not within the Course. The Course says that the Sons of God made a world of their particular imagining, but does not give any information regarding the sequence of events or try to place into words the character of the “substance” that the planet was made. However, many enlightened masters have taught that the universe and bodies were produced by God or an part of God and infused with Spirit, and that humans, or at least many, having been given the gift of free will to believe and act while they chose, imagined themselves as separate from each other and God, and fell from grace. Some sacred writings mention that God is still creating and explain the character of the Fall. Though different masters describe the Creation from different perspectives, each of them buy into the teaching of the Course that the planet is unreal, in the sense that individuals perceive it in terms of dualities (opposites), relativity and change. From their particular, personal experience during exalted states of awareness, they’re knowledgeable about the glorious, eternal, unchanging reality of God, Spirit, and the best heaven – the Heaven spoken of in the Course – and they teach that, on the other hand, the planet, even as we experience it, can be an illusion and not real. They generally talk about it as a cosmic film or dream, projected onto the screen of human consciousness, that will be unlike God, Spirit, or the best heaven, or even the divine light that is the substance of the cosmic dream. In addition, each person’s experience of the planet is subjective, colored by the character and content of the person’s mind. Even time can be an illusion, for, as Jesus and the masters tell us, only the eternal present is real.